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Sunday, August 17, 2014

Bradford's of Adams County, Ohio

Below is an old letter (possibly written between 1998-2000) found at the Rootsweb. It concerns different Bradford families in Adams County, Ohio.  I cannot vouch for the accuracy of all the information, especially of any connection to Governor William Bradford of the Plymouth Colony, but it is for certain that the David Bradford below (in bold) who married Barbara Grimes), was for sure the brother of our Rebecca Bradford Miller. Perhaps more research is needed into this branch of the family who went to Adams County. If any of you followers or new readers descend through this branch, or if any knows of the writer of this letter, Joe Bradford of Justin, Texas, please do let me know.   Sincerely, Donna Snider


County Hall, West Union, Adams County, Ohio
“[William Bradford] came to Adams Co. and is buried on Lick Skillet Road. William is the father of this branch in Adams Co. His children were: Eveline b. 1801, Clarinda 1803, Benjamin 1804 See Note #1, David 1806, Samuel 1808 your query, Sophia 1809, Eliza 1811, Sarah 1813, Jane 1815, Rebecca 1818, Mary 1820, Margaret 1824.  Note #1 Benjamin married Nancy Ann Burbage. The Burbage family came to Adams County from Berlin, Worcester Co. Maryland in 1816. ZadakiahBradford married into the Burbage family (Tabitha Burbage) in Worcester Co. Maryland.

Family of Samuel Bradford 1808-1877:  Samuel married Eliza N. Chase Dec 3, 1837. Eliza was b. Oct 22, 1822 d. Dec30 1894. Buried in the Bradford family lot "A". Children were; William 1841-1912 married Naomi Brookover, Martin 1843-1869 was a doctor Parkison 1845-1919 married Lizzy Marvin Marshall 1849-1877, Amos 1850-1904 married Kate H. Power, Samuel Case 1853-1937 married Naomi Tinkler, John 1854-1855, Benjamin Cyrus 1857-1950 married Gertrude Davis.

Adams County, Ohio
There is another Samuel Bradford near his age in Adams County. He is Samuel Grimes Bradford b. Dec 3 1813. His parents were Samuel G. Bradford who married Ruth Shoemaker in Aug 11, 1811 in Adams Co. Capt Samuel G. Bradford was the son of General David Bradford and Barbara Grimes. Capt Samuel Bradford died Aug 13, 1813 (War 1812). General David Bradford 1765-1854 who married Barbara Grimes was the son of Samuel Bradford 1727-1782 and Brother to William Bradford 1770-1862. Most of this family us buried in West Union Twp. Adams Co. This Samuel Bradford 1727-1782 married a Sarah Bradford (daughter of Samuel Bradford of Red Lyons, PA)"

In another e-mail from Dean (Jul 97) he says: "I know of at least 3 different Bradford families who lived in the Adams Co(town of Manchester) and Brown Co. (town of Aberdeen) Ohio. One family if (sic) Gov. William Bradford. Many of them are buried in Aberdeen (across the river from Maysville KY). The government once relocated a cemetery, and during the relocation the Bradford family was researched. This is the family of Samuel Bradford who came from Red Lyons, PA. He served in the Delaware army during the Revolutionary War. I also know of 3 different Bradford families in Scioto Co. which is adjacent to Adams and Brown County.

Another Bradford I want to place is Samuel Bradford of Worcester Co. He has many descendents. Samuel's family migrated to Marion Co. KY and established the town of Bradfordville

 Happy New Year! Joe Bradford
Justin, Texas

Sunday, August 10, 2014


 Dear family - I hope that these 4 quick *videos bring you joy and excitement about getting going on your own family history. If you can dedicate even 5 minutes a day on the computer, you, too, will find miracles!

(*sorry these aren't hot links, but they are worth the few extra seconds to cut and paste 
into your URL address box - thank! 

Thursday, July 24, 2014

Our Colonial Ancestor, David Miller, and Cattle Brands

Colonial Williamsburg
 In rural colonial America, settlers allowed their, cattle, horses and pigs, to roam free, hence the need arose for identifying livestock. This was done by making slits or cuts in the ears and also by the use of “cattle marks” or brandings. 

Some counties registered these brands and the original records often times described the brand and even added a drawing of such. Here are two examples from South Carolina:

November 21 [cattle brand mark of spade]: This Day Came Jeremiah Varreen & Recorded his Marke for Cattle, Hoggs & being a Spade in both Ears. 
The very common spade shape used for
colonial cattle marks

March 14: This Day Came Mr. Stephen Fox & Recorded his Ear Markes for Cattle & hogs, viz. one Crop in ye Left Ear and a Halfpenny under ye Right Ear and has under lasches under both Ears & Burn’d Markes with an [drawing of a cattle brand mark resembling a C].

The following is a transcription of a similar record for our Miller’s and their Emmett (aka Emmott)  in-laws, and while the detail is missing, these records do place our ancestors in Somerset County, Maryland in 1689.

Remember, David Miller (below) is Abraham Miller’s father and our William Miller’s grandfather.  Abraham Emmett was married to David’s sisters:

Cattle Marks (1685-1723); Somerset Co., MD 
Contributed to the USGenWeb Archives by Osiris Johnson  
Copyright.  All Rights Reserved.
Transcribed by Osiris Johnson  
 from CR 50,078 of the Maryland Archives
---------- Page 14 ----------
William Law - 28 June 1689
James Smith - 17 December 1688
Lawrence Connor - 18 July 1689
Abraham Emmett - 30 July 1689
John Emmett Junr  - 30 July 1689
Josias Emmett - 30 July 1689
John Steel - 30 July 1689
David Miller - 30 July 1689
William Owens - 7 August 1689
William Carey - 12 October 1689
Thomas Davis of Church???k of Nansumum county but formerly of Somerset county in the province of Maryland give to Lewis Knight - 13 April 1686
Lewis Knight gives to William Porter - 12 December 1689
William White - 18 December 1689
William White - 18 December 1689
William White - 18 December 1689
Stevens White 18 December 1689
Read more about cattle marks at:                                                  

Sunday, June 1, 2014

A Clue As To Why Our Miller's Left Ireland

The countryside near Lifford, Ireland
In the previous post we read about the Miller's pastor in the tiny village of Ballindrait which is near the larger town of Lifford, County Donegal, Ireland. The following excerpt from In The Days of Laggan (ordering information at end of post) give us a fascinating slice of history, as well as clue as to why they left their home and came to America:

"In 1654 "The Presbytery" divided into three sub-Presbyteries, or "meetings," as they were called, viz., Antrim, Down and Laggan, and three years afterwards these were further subdivided, two additional ones being formed, viz.. Route and Tyrone.

"We know nothing of the proceedings of the Laggan Presbytery during the first eighteen years of its existence, though it is evident that a record of its meetings during these years was kept, for the old Minutes, which are still happily to the fore, and which date from the 21st of August, 1672, begin with the words, A continuation of the Register Book of the Presbyterie of the Lagan'.

"What became of the Minute Book of which the existing one is a continuation we cannot tell; it was probably lost during the times of trouble and persecution that the Church passed through in after years, or perhaps it met with the fate which the old volume that still exists once narrowly escaped: In the year 1681, the High Sheriff of Donegal was eagerly seeking for it, in the hope that it might contain some entries that would incriminate certain members of the Presbytery who were at this time on their trial for keeping a public fast, and for which offence they were imprisoned for eight months in Lifford gaol [jail]. The Sheriff's quest was disappointed by the energy  and prudence of Mr. Trail, minister of Ballindrait, in whose hands this book then was, and who being at a meeting of the Presbytery in St. Johnston, and hearing there that the authorities were searching for it, mounted his horse in all haste, and riding home, had it conveyed to a place of safety. Had the lost volume escaped the ravages of time, it would no doubt have told us of some interesting events that must now be for ever untold, and of some good men whose names and memories are now unknown. It is evident that there was not any lengthened interruption of the meetings of the Presbytery between the time covered by the lost volume and the opening of the existing one, such as was afterwards between the years 1681-90, as we find in the Minutes of the meeting held at St. Johnston, on the ___? of August, 1672 — the first of which we have any official record — references to several appointments made at the previous meeting: amongst others, “Master John Heart reports that by reason of the straits of the poor of his own congregation, he could not bring in the collection formerly appointed by the meeting." From this date onward, for almost ten years, the meetings of the Presbytery were held without interruption and with the utmost regularity, up till persecution in 1681 put a stop to them for almost the next ten years, during which time even meetings for public worship were suppressed and most of the ministers compelled to fly from the country." 

I am quite certain that had the Minute Book survived, we would have found the names of our Miller ancestors in it, as well as that of Ninian Dunlap, David Miller's father-in-law. Remember, David Miller was the grandfather of our William Miller and father of Abraham Miller (use search box to the right to find other posts about David Miller and Ninian Dunlap).

So, escaping religious persecution could have been a leading cause for so much migration to America from this area and during this time period. In fact, this is precisely why the Rev. Traill left Ireland:

" It is probable that upon his release from prison [in Lifford near Ballindrait] in 1682 Traill went directly to Maryland where he knew he would be among friends. The records of Somerset County, Maryland, show that he acquired 133 acres on the Pocomoke River near Rehoboth on May 8, 1686, and it is probable that he was the founder of the Presbyterian Church at Rehoboth. He was evidently held in marked esteem as he received bequests from John White in 1685 and from John Shipway in 1687. In November, 1689, he was one of the signers of a petition to William and Mary asking "protection in securing our religion, lives and liberty under Protestant Governors." Somerset County records show that in February, 1690, he gave a friend a power of attorney to convey land, which was doubtless done as an incident of his return to Scotland, where on September 17, 1690, he became pastor of the church of Borthwick, near Edinburgh." (source: 

Other historical records bear out that Somerset County was a popular location for the Rev. Traill's congregation to settle: "Maryland authorities encouraged settlers with both a liberal land policy and religious tolerance, attracting... others to settle in Somerset County in the early 1660s... Whether they came together on a single ship or separately over a period of years, Presbyterian families from Lifford in Co. Donegal settled in Somerset County before 1680. In a later petition, twenty of them wrote as '... the greatest number of us born and educated in Ireland under the ministry of Mr. William Traill (sic) presbiterian minister formerly at Lifford'." (Source:

In previous posts we learned that this is where our Miller's immigrated, and that David Miller and Ninian Dunlap were part of the above-mentioned twenty petitioners.  From the excellent research done by fellow family historian Chalmers Williams, we know that the earliest date we have thus far of David Miller living in Somerset County, Maryland is 1688, and that Ninian Dunlap was also living in Somerset County, Maryland, at least by 1689. 

It seems very obvious that the Miller's and their in-laws followed their spiritual leader to America. They were probably very sad when, in 1690, Rev. Trail returned to his native Scotland, no doubt prompting the petition of 1706 mentioned above wherein these settlers, including David Miller, sent out a plea for a new pastor (see:

Click here for one place to order "In the Days of Laggan":

Sunday, May 25, 2014

Ballindrait - The Home of Our Miller's and the famous Reverend Traill

Now that we know for sure that our William Miller’s forefathers came from in or near the village of Ballindrait (which is near the larger town of Lifford in the Laggan Presbytery, County Donegal, Ireland), it is interesting to learn the history of this area. The Miller’s no doubt came to this area of Northern Ireland from their homeland in Scotland, along with many thousands of others, for the “planned process of colonisation (sic)” ( of Ulster.  Therefore, it is of interest to read about the history or this era.  

From the Book In The Days Of The Laggan Presbytery we read:  “The place that had the distinction of giving both a local habitation and a name to the second Presbytery established in Ireland, is not, as might have been expected, situated in either of the ultra Presbyterian Counties of Antrim or Down, but in dark and distant Donegal. It should be remembered, however, that there are two Donegal’s — an outer and an inner. The former, which is almost wholly Roman Catholic, and from which the County to a large extent takes its character and complexion in the eye of the public, consists of the extensive mountainous districts that lie along the western seaboard, and at some points run far inland. The latter consists of the more flat and fertile country that lies between the mountains and the river Foyle and the eastern boundary of the County. It is largely Protestant, and from a very early period in history has been known as the Laggan, i.e., the low or level country. In the days of the Ulster Plantation, from 1607 onwards, this district, on account of its fertility and also from the fact that the undertakers or persons who obtained the grant of estates in it, were chiefly Scotchmen, was largely peopled by immigrants from Scotland, whose descendants, unto this day, till the fields their forefathers then acquired, and keep to the Presbyterian principles they brought with them from their native land” (source:   
The River Foyle

You will remember from previous posts that we know our Miller’s were part of the Reverend Traill’s congregation in the village of Ballindrait.  This brave man is mentioned in the history of Laggan Presbytery: “Mr. Trail of Ballindrait was, as is shown by his evidence before the Privy Council regarding the Fast kept by the Presbytery in 1681, an able and honest man. When asked why he had not taken the oath of supremacy (which required any person taking public or church office to swear allegiance to the King of England as Supreme Governor of the Church of England, and failure to do so was to be treated as treasonable), he replied that he had never been asked to take it, adding "that he considered it juggling with the King and much more with God to take an oath that is capable of a sound sense, and yet to keep that sound sense in his mind, but let the sense be written down together with the oath, and that will clear the matter." " Besides," said he, " I lie under the punishment imposed by law for refusing the oath of supremacy." When one of the Committee asked — "What is that?" Mr. Trail replied, "I want all preferment." Whereupon Lord Lanesborough asked, "Would you take it if they would give you a good benefice ? " and Mr. Trail replied, " No, my Lord, I have not said that yet. I am content to be as I am without that."

(to be continued)

Sunday, May 11, 2014

William Miller's Mother

The parents of William Miller are Abraham and Rosannah Miller. While Abraham appears in several records and we can get a small feel for his life, as was common in that era not much can be found about the women. The name of Abraham's wife, Rossannah, does appear in the land record below. The third character in her name that looks like an "f" is really how they did an "ss" in old script (the "ss" in the chart at the end of this post is similar, though not exactly the same as the one in the land document, but you get the idea).  A bit further down, her name is spelled Rosannah, and she only made a "mark" for a signature (thus she probably could not read or write), so I'm not sure which spelling is correct. This land record sadly doesn't have a date, but the next entry is 1761, so that is a pretty sure bet for the year.

Cheers to the first one who finds "white oak saplin [sapling?] in the document!

(Source:  Add cap

Happy Mother's Day!

happy mother's day to all!!

from donna